Mildren Norman Ryder

Her Message

Carrying in her tunic pockets her only possessions-toothbrush, comb, pen, and later, her Steps to Inner Peace pamphlets-she took a vow to walk penniless, and to remain a wanderer until mankind had learned the way of peace, "walking until given shelter and fasting until given food." She had no organizational backing and never accepted money. She owned only what she wore on her back. She stepped out for peace on faith alone, and in so doing, undertook a daring and groundbreaking feat that represented enormous moral courage.

She introduced herself to people as a pilgrim - walking not to a place but for an idea. Her message was a simple one about the way to peace. She said to all who would listen: "This is the way of peace: Overcome evil with good, falsehood with truth, and hatred with love." Her definition of peace included peace among nations, among people and individuals, and the most important peace-within oneself-for only with inner peace, she believed, can the other kinds be achieved. She said that her message should not be taken lightly, or viewed simply as impractical religious concepts, but rather, as universal truths to be lived:

These are laws governing human conduct, which apply as rigidly as the law of gravity. When we disregard these laws in any walk of life chaos results. Through obedience to these laws this world of ours could enter into a period of peace and richness beyond our fondest dreams.

Setting out at the dawn of the nuclear age, she carried three petitions: one to end the war in Korea, the second to establish a U.S. Peace Department (both directed at President Eisenhower and Congress); and a third petition directed at the United Nations, urging world disarmament and the redirection of arms spending towards human needs funding. She delivered all three.

On her journeys, she preached that the basic conflict in the world was not between nations, but between two beliefs: 1) that evil can only be overcome with more evil (the dominant, present belief); and 2) that evil can only be overcome with good (the belief for which she walked). "What we suffer from in the world is immaturity," she said. "If we were mature people, war would be unthinkable and peace would be assured." In her life, her belief in maturity was put into daily practice. She wrote:

No one walks so safely as one who walks humbly and harmlessly with great love and great faith. For such a person gets through to the good in others (and there is good in everyone), and therefore cannot be harmed. This works between individuals, it works between groups and it would work between nations if nations had the courage to try it.

She walked for the next 28 years, weaving back and forth across the country, making trips into neighboring countries. From the start, her life on the road - walking, talking, eating, sleeping - was undertaken as a reverent, loving prayer, integrating what she believed were the important things of living, into a penniless, simple, committed existence of love and service.

She never approached anyone, but waited for people to approach her. Her commitment was to make herself available to the serious, the concerned and the curious. She spoke tirelessly to those who wanted to talk. With her message covering the entire peace gamut, from the international to the individual, she asked people to overcome the selfishness and pride within themselves first, and then do whatever they felt called to do for peace in the world.

For those who asked, she gave out her Steps Toward Inner Peace pamphlet, which outlined her preparations for inner peace, including simplification of life and purification of the body, bringing the inner and outer well being into harmony. She always stressed that there was no particular order to the steps, but rather, one should begin wherever it made sense. (These Steps were first printed in 1966, when, during a radio interview, a friend asked her to share them with listeners. The friend copied them down and made a little booklet, Steps Toward Inner Peace, which has been in print ever since).

 

Source:  Peace Pilgrim's story was written by Marta Daniels, and is reprinted here by permission of the author. It is adapted from Daniels' extended biography of Mildred Norman Ryder (Peace Pilgrim), first published in short form in Notable American Women, A Biographical Dictionary, Vol. V, Harvard University Press, 2005. The full story ("Peace Pilgrim: Spiritual Teacher, Non Violent Advocate, Peace Prophet") can be found on the Peace Pilgrim web site at: http://www.peacepilgrim.com/htmfiles/mdppbio.htm   Reprint of this story in part or whole must have the permission of the author. Contact the author through the Voices website.


 

Inner Peace

Through years of contemplation and volunteer work, through spiritual seeking and walking in receptive silence amid nature, she worked out her own steps towards inner peace. She described her journey as going through "stages of maturity," or "spiritual growth."

The first stage (1933-1938) represented her emotional ups and downs of discontent and struggles within her "self-centered life." Those years between the second stage and the sixth (1938-1953) brought her to the complete inner peace she sought. She gained it slowly, in a series of spiritual plateaus. Her very first plateau, or glimpse of "inner peace," she said, came in the fourth stage (the mid-1940s). Then in the fifth (the late 1940s), she experienced more plateaus for longer and longer periods. Finally, in the sixth stage (1952), she achieved complete inner peace and was ready to embark on her life's work. (These stages and the steps to achieve them were later translated into her pamphlet, Steps Toward Inner Peace.) She described her first "inner peace" experience, which arrived in stage four, this way:

I was out walking in the early morning. All of a sudden I felt very uplifted, more uplifted than I had ever been. I remember I knew timelessness and spacelessness and lightness. I did not seem to be walking on the earth...but...every flower, every bush, every tree, seemed to wear a halo. There was a light emanation around everything and flecks of gold fell like slanted rain through the air...The most important part was not the phenomena: the important part of it was the realization of the oneness of all creation...

 

Source:  Peace Pilgrim's story was written by Marta Daniels, and is reprinted here by permission of the author. It is adapted from Daniels' extended biography of Mildred Norman Ryder (Peace Pilgrim), first published in short form in Notable American Women, A Biographical Dictionary, Vol. V, Harvard University Press, 2005. The full story ("Peace Pilgrim: Spiritual Teacher, Non Violent Advocate, Peace Prophet") can be found on the Peace Pilgrim web site at: http://www.peacepilgrim.com/htmfiles/mdppbio.htm   Reprint of this story in part or whole must have the permission of the author. Contact the author through the Voices website.

Preparing for Inner Peace

Local sign in Egg Harbor City, NJ, tells the Mildred's story as the Peace Pilgrim

For the entire decade of the 1940s, even while married, Mildred Ryder searched diligently for the service she felt she was called to undertake. First she worked with senior citizens and those with emotional problems. Then she volunteered in peace organizations, volunteering for the Quaker American Friends Service Committee, the Philadelphia Fellowship Commission and the United Nations Council of Philadelphia. She stayed at the Jane Addams House and worked there for the Women's International League for Peace and Freedom. For a time, she was their Washington, DC peace lobbyist. Sometime in the early forties, she also met and worked for Scott Nearing, a radical economist and staunch pacifist, who had been a Professor of Economics at the University of Pennsylvania. Mildred helped distribute his newsletter World Events.

In this same period, she began radically simplifying her life. She decided to get rid of unnecessary possessions and frivolous activities. She became a vegetarian, disciplined herself to live on ten dollars a week, and reduced her wardrobe to two dresses. She joined the Endurance Hiking Club, and undertook wilderness treks, to increase her physical strength and to gain experience in simple living. She said that she wanted to practice putting material things in their proper place, "realizing that they are there for use, but relinquishing them when they are not useful." She said she wanted to "experience and learn to appreciate the great freedom of simplicity."

During her 15-year inner preparation, she discovered the difference between the willingness to give of herself and the actual giving. She described this period as a time when she was engaged in a great struggle between ego and conscience, or between her "lower, self-centered nature," and the "higher, God-centered nature." She said:

The body, mind and emotions are instruments which can be used by either the self-centered nature or the God-centered nature. The self-centered nature uses these instruments yet it is never fully able to control them, so there is a constant struggle. They can only be fully controlled by the God-centered nature. When the God-centered nature takes over, you have found inner peace.

She cautioned vigilance over the formidable enemy the "self-centered nature" represents:

The self-centered nature is a very formidable enemy and it struggles fiercely to retain its identity. It defends itself in a cunning manner and should not be regarded lightly. It knows the weakest spots in your armor...During these periods of attack maintain a humble stature and be intimate with none but the guiding whisper of your higher self.

She believed that overcoming selfishness and gaining release from its power were key to attaining inner peace and spiritual maturity. She believed that when she attained that maturity - physical, mental and emotional - she would be in total harmony and know what to do.

 

Source:  Peace Pilgrim's story was written by Marta Daniels, and is reprinted here by permission of the author. It is adapted from Daniels' extended biography of Mildred Norman Ryder (Peace Pilgrim), first published in short form in Notable American Women, A Biographical Dictionary, Vol. V, Harvard University Press, 2005. The full story ("Peace Pilgrim: Spiritual Teacher, Non Violent Advocate, Peace Prophet") can be found on the Peace Pilgrim web site at: http://www.peacepilgrim.com/htmfiles/mdppbio.htm   Reprint of this story in part or whole must have the permission of the author. Contact the author through the Voices website.