Pine Ridge Reservation

Pine Ridge Reservation, 1973

Occupation of Wounded Knee

Occupation of Wounded Knee 

In the last election for tribal chairman, Richard Wilson was elected. Less than fifty percent of the people voted. They now want to impeach him, but Wilson postpones his own hearing. In the meantime, an exchange of ugly remarks in a white bar leads to a fight between a Sioux and the whites. The Sioux is struck from behind with a beer bottle. When the police arrive they arrest the Sioux; when other Sioux hear about this they tear apart four other white bars that have a reputation for being abusive to natives. The police arbitrarily arrest forty Sioux, and the people protest.

In this highly charged atmosphere, Sioux leaders ask members of a new organization called the American Indian Movement (AIM) to come onto the reservation and help publicize the situation. AIM is dedicated to reclaiming the civil rights of the native populations and see that the government upholds its past treaty obligations.

The police openly ride around with shotguns in their cars, and vigilante groups form. Dennis Banks and Russell Means, two AIM leaders, promise that they will give the people the protection they need and will help to bring the situation to the attention of the U.S. government.

One of their first actions is to form a caravan of sixty to seventy cars. They stop first at Wounded Knee where a mass grave of the massacre victims lies. As they reflect on the past, they begin to see a way toward the future. The only way to expose their living conditions and sue once more for their rights is to retake Wounded Knee.

They begin their action on February 27.  The first building they occupy is Sacred Hearth Church, beside which is the long trench containing the bodies of the 153 victims of the original massacre. They block the roads and occupy the remaining buildings. They have three demands. They want:

  1. Richard Wilson removed from office and preferably a return to the traditional way of tribal chiefs,
  2. Dismissal of two BIA officials and a Senate investigation of corruption in the BIA, and
  3. The Senate Foreign Relations Committee to hold hearings of 371 treaties negotiated between the United States and various indigenous nations, few of which have been honored by the United States.

The U.S. government refuses to negotiate and calls in the FBI with automatic weapons, helicopters, gas grenade launchers, tracer bullets, and armored personnel carriers.

The standoff begins.  There are intermittent fire fights. Wounded Knee is difficult to defend militarily because it is in a shallow valley surrounded by hills. The FBI places their guns on the same hills where the old Hotchkiss guns were mounted in 1890.

From all over the country, native peoples respond to the occupation by sending supplies or coming themselves. At one point representatives from sixty-five different tribes are present. The FBI tries to block all reinforcements and supplies. Hikers go through the back trails in the dead of night to carry in food. The FBI charges those caught with a felony violation punishable up to five years in prison and a ten thousand dollar fine. As the siege heads into its second month, the food supplies run low and it looks as though the occupiers may have to give up. Then a clandestine airlift drops parachute after parachute of food in a predawn flight.

As the siege goes on, the fire fights increase in duration and intensity. More than ten thousand bullets stream into Wounded Knee from the surrounding hills in just one night of fighting. One of the vigilante goon squads turns off the water supply, leaving the occupiers without sanitation facilities or safe drinking water.

Inside, the occupiers develop a cooperative community. Work is shared. They hold a spiritual gathering, build a sweat lodge, and learn more about their own culture. On March 11 Wounded Knee declares its sovereignty from the United States of America. It is now land controlled by the Independent Oglala Sioux Nation.

A Harris Poll finds that fifty-one percent of the U.S. population supports the Sioux occupation of Wounded Knee. Finally an agreement is reached to allow the AIM leaders to meet at the White House. The meeting never takes place. Once the leaders are out of Wounded Knee, the U.S. government demands that they lay down all of their weapons before there are further negotiations. Remembering what happened when Big Foot gave up his weapons in 1890, the occupiers refuse.

The occupation lasts for seventy-one days. Two occupiers are dead and fifteen others wounded. In the end a group of Sioux elders, the traditional tribal leadership, negotiates with the U.S. government, demanding and receiving assurances on virtually the same set of demands that the occupiers originally made.

Wounded Knee is no longer just the site of a massacre—it is also the site of a victory.  Wounded Knee and AIM become a rallying point for a new spirit of resistance among the native peoples.

 

See Bill Zimmerman, Airlift to Wounded Knee

 

http://www.dickshovel.com/Aim.Pine.html

http://www.dickshovel.com/Aim.Pine.html

 

 

 

Pine Ridge Reservation, 1972

Why They Rebel, Part II

 

Flag of the Pine Ridge Reservation

Twelve thousand Sioux live on the reservation.  Sixty percent are unemployed and only nine percent of the homes has electricity.  A few people are living in chicken coops and in the shells of abandoned cars.  The rest live in one- and two-room tar-papered shacks.  Occasionally someone freezes to death.  The Federal Trade Commission’s latest study shows that prices at the trading post are twenty-seven percent higher than the national average.

The infant mortality rate is four times the national average and life expectancy is only forty-four and a half years.  The suicide rate is five times the national average and Sioux teenagers are killing themselves at fifteen times the rate of their counterparts in the rest of the country.

While the land is parceled out to individual Sioux, they do not actually own it.  The Bureau of Indian Affairs (BIA) holds it in trust for them.  The BIA, instead of serving the Sioux, helps local white ranchers buy and lease land for their own profit.

The reservation is like a ghetto on the plains.

 

Bill Zimmerman, Airlift to Wounded Knee, 60-63

 

http://en.wikipedia.org/wiki/Pine_Ridge_Indian_Reservation

http://www.youtube.com/watch?v=TH-Z0l24h88

 

Pine Ridge Reservation, 1925

Why They Rebel, Part I

Ration Day at Pine Ridge
 

At seven, Gladys Spotted Bear enrolls in the Holy Rosary Mission School. The teachers beat her if she and her classmates speak their native Lakota language. Converted to Catholicism, she speaks English and prays in Latin. The school makes a conscious effort to destroy the Sioux culture, including their clothing, hair length, skin color, and, of course, religion.

The children perform badly when asked to raise their hands and give the correct answer. None of the children want to be first because they do not want any of their classmates to look less intelligent. The school teaches them that this sort of cooperation is bad and that they should compete with one another.

As Gladys gets older, the Bureau of Indian Affairs, (BIA) launches a campaign to wipe out her native religion. The BIA forbids the Sioux to perform ceremonies like the Potlatch (where all or most of one’s possessions are given away to other people in the tribe) and the Sun Dance.

When Gladys is sixteen, the U.S. government decides that the way tribes are organized is wrong. Indian leaders should be elected by ballot, the way the whites do it. For centuries the Sioux and other tribes have been organized in kinship groupings. The chief has as much power as the people allow him to have, given his wisdom, courage, and persuasive power. The Indian Reorganization Act changes all that. The Untied States government presents each reservation with a model pre-packaged constitution and removes tribal chiefs from power.

 

Bill Zimmerman, Airlift to Wounded Knee, 58-59

 

 http://home.comcast.net/~zebrec/index.html

http://home.comcast.net/~zebrec/index.html

Pine Ridge Reservation, 1890

Ghost Dance

Wovoka

This generation of Sioux are seeing the end of life as their ancestors knew it!  The buffalo and antelope herds are gone. The life of roaming and hunting is as dead as the thousands of warriors buried beneath the white man’s railroads and mines and corn fields.  In the midst of this ending rises a new beginning—a religious ferment called the ghost dance.  A Paiute named Wovoka claims to be the Messiah.  He prophesies that by next spring all the whites will be gone and in their place new sweet grass will sprout and all the natives who have ever lived will return to life.  The people grasp at this hope and begin to dance the ghost dance in larger and larger numbers. The whites are afraid and they call out the army for protection. The army decides that Sitting Bull is behind this ghost dance phenomenon, even though he is not. They send forty-three Indian policemen to arrest him. In the ensuing melee Sitting Bull is shot.

 

Bill Zimmerman, Airlift to Wounded Knee, 46-47

 

http://www.pbs.org/weta/thewest/people/s_z/wovoka.htm

http://www.pbs.org/weta/thewest/resources/archives/eight/gdmessg.htm